The Legend Of Knockgrafton
The Irish fairy story, “The Legend of Knockgrafton” tells the story of a hunchback who is described as being so bent over that when he sits down he has to rest his chin on his knees.
Because of his unusual appearance, people are little wary of him although in fact he has a very kind nature and a loving heart. The hunchback is rumoured to be very knowledgeable about herbs and charms but is definitely skilled at weaving objects from straw such as hats and baskets. He is given the nickname Lusmore, which is the name of a herb which he always wears in his hat.
One day, Lusmore has been to market to sell the goods that he has woven from straw and he becomes anxious about travelling home after dark. But he has to rest, so he sits down beside the old moat at Knockgrafton. Sitting quietly, recovering his strength for the journey home, Lusmore hears the most beautiful music he has ever heard. He realises that the mingling of many voices is coming from inside the moat.
The voices are singing “Da Luan, da Mort” over and over again. “Da Luan, da Mort. Da Luan, da Mort. Da Luan, Da Mort.” Despite the beauty of the music, Lusmore begins to grow a bit tired of them repeating the same lyrics over and over again.
He waits patiently until there’s a gap in the singing and begins to sing, adding some extra words to their song, “Da Luan, da Mort augus da Cadine.”
It turns out that the unearthly melody was being sung by the fairies within Knockgrafton. They are stunned and delighted that a mortal should have improved on the song and moreover, waited so patiently before joining in. They get together and decide to reward the hunchback saying, “Lusmore, Lusmore doubt not nor deplore, for the hump which you bore on your back is no more...”
Sure enough, Lusmore feels as light as a feather and finds that he can stand up straight. He feels dizzy with joy and falls into a deep sleep. The following day, he continues his journey home feeling wonderful. Lusmore discovers that he is now quite a dapper little fellow with a new suit of clothes that he assumes the fairies have made for him.
But the story doesn’t end there.
News of Lusmore’s miraculous transformation reaches the ears of Mrs. Madden whose son Jack is a hunchback. But neither she nor her son are good-natured. Mrs. Madden visits Lusmore and asks him where Knockgrafton is. She takes her son Jack there to visit the old moat.
As soon as the fairies begin to sing the new version of their song, Jack Madden interrupts them with what he thinks will earn him an even better reward than Lusmore’s. He sings, “Da Luan, da Mort augus da Cadine augus da Hena.”
The fairies are furious. They sing, “Jack Madden your words came so bad in…” and far from removing his hunchback, they decide to punish him by adding Lusmore’s hump to his own. Jack and his mother make the painful journey home and he dies soon afterwards, cursing anyone who would listen to fairy tunes.
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So what does all this have to do with Astrology? I think that this Irish fairy story is full of astrological references.
Footnotes to my edition say that Lusmore is the name of the herb digitalis pupurea. This is better known as foxglove, poisonous to eat but used as a protection. According to Cunningham’s Encyclopedia of Magical Herbs, in Wales they used “the leaves of the foxglove to make a black dye, which they used to paint crossed lines on their cottage’s stone floors… to keep evil from entering the house.”
Foxglove is ruled by the planet Venus. The central character Lusmore is skilled at weaving objects from straw: baskets that are practical (Taurus) and hats that are elegant (Libra). He seems suitably Venusian to me.
The song that the good people sing is “Da Luan, da Mort” or “Dia Luain, dia Mairt” which means “Monday, Tuesday” or literally, “Moon day, Mars day.” Before Lusmore makes his addition to their song, the good people have only two planetary influences, the Moon and Mars.
Perhaps they are caught between two kinds of behaviour, the dreamy nocturnal fairy-world (the Moon) and the often vengeful trickery, that they come up with when they interact with our mortal world (Mars).
The music that this binary outlook creates is beautiful but limited. The song the good people sing just goes round and round. With only two planetary influences it’s as if they are living out a Moon-Mars opposition, constantly moving between one extreme and the other.
What change does the Venus-ruled Lusmore make? He adds “augus da Cadine” or “agus dia Ceadaoine” which is to say “and Wednesday”. Lusmore adds a third planetary influence, Mercury, ruler of the thinking mind.
Mercury acts as a reconciling influence between the Moon and Mars and the good people are delighted. Instead of being locked into a Moon/Mars opposition, they now have the influence of a trine between the Moon, Mars and Mercury.
It’s as if the creative mind, represented by Lusmore (Venus) introducing Mercury, can mediate between emotions (the Moon) and action (Mars).
This seemingly daft Irish fairy tale could actually be full of planetary symbolism.
And what about Jack Madden? His addition is a step too far. “Da Hena” is Thursday which is to say, Jupiter day. The combined influences of the Moon, Mars, Mercury and Jupiter are all too much for the fairies, who represent our unconscious, especially as Jack interrupted their song so rudely. Perhaps this is like a square featuring all four planets?
In a way, the legend of Knockgrafton illustrates something of the qualities of the numbers two, three and four. Bruno Bettleheim’s book “The Uses of Enchantment” is beyond all praise with regards to the symbolism of Fairy tales. The addition of a level of planetary symbolism makes the story of Lusmore all the more fascinating for me.
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“Irish Fairy Tales” Siena (published by Parragon) 1998
“Encyclopedia of Magical Herbs” Scott Cunningham
“The Uses of Enchantment” Bruno Bettleheim,




